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RRR:

Establishment/foundation document

year: 1099

initiator: Godfrey of Bouillon

recipient: Church of the Holy Sepulchre

institution: Holy Sepulchre

text: *Aug. 1-8 or 14-31. [Jerusalem]. Godfrey of Bouillon establishes canons with prebends in the Templum Domini in Jerusalem. *Aug. 1-8 or 14-31. [Jerusalem]. Godfrey of Bouillon establishes canons with prebends in the Templum Domini in Jerusalem.

sources: Albert of Aachen, p. 454; William of Tyre, p. 431; Mayer, UKJ 1:97-8, no. 1

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RRR:

Establishment/foundation document

year: 1099

initiator: Godfrey of Bouillon

recipient: Templum Domini

institution: Templum Domini

sources: William of Tyre, p. 431; Mayer, UKJ 1:98, no. 2

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RRR:

Grant

125

year: 1112

initiator: Patriarchs Gibelin and Arnulf of Jerusalem

recipient: Templum Domini

institution: Templum Domini

text: *Winter 1109/1110 – Apr. 6 1112. With King Baldwin I’s assent, Patriarchs Gibelin and Arnulf of Jerusalem have given the Templum Domini in Jerusalem a rent of 1,000 besants to be taken annually from the tithes and produce of lands in southern Transjordan [Arabia]. *Winter 1109/1110 – Apr. 6 1112. With King Baldwin I’s assent, Patriarchs Gibelin and Arnulf of Jerusalem have given the Templum Domini in Jerusalem a rent of 1,000 besants to be taken annually from the tithes and produce of lands in southern Transjordan [Arabia].

sources: Mayer, UKJ 1:174, no. 49

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RRR:

Grant

171

year: 1118

initiator: Baldwin I

recipient: Templum Domini

institution: Templum Domini

text: *c. Nov. 11 1100 – Apr. 2 1118. King Baldwin I promises to give the Templum Domini the sum of 30 besants every time he levies a capitale redditus on his milites. *c. Nov. 11 1100 – Apr. 2 1118. King Baldwin I promises to give the Templum Domini the sum of 30 besants every time he levies a capitale redditus on his milites.

sources: Mayer, UKJ 1:203-4, no. 69

comments:

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RRR:

Council/ruling decisions/legislation

342

year: 1136

initiator: Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri

recipient: Achardus prior Templi, Hernaldus prior Montis Syon and Henricus prior Montis Oliveti

institution: Holy Sepulchre

2nd institution: Templum Domini,Mount Sion,Mount of Olives

text: Mar. 16 1130 – Mar. 16 1136. Jerusalem. Patriarch William of Jerusalem, and P[etrus] prior Sancti Sepulcri and his canons, establish fraternal relations, and the rules governing them in relation to burial processions, requiems and prayers for the sick, with Achardus prior Templi, Hernaldus prior Montis Syon and Henricus prior Montis Oliveti. Mar. 16 1130 – Mar. 16 1136. Jerusalem. Patriarch William of Jerusalem, and P[etrus] prior Sancti Sepulcri and his canons, establish fraternal relations, and the rules governing them in relation to burial processions, requiems and prayers for the sick, with Achardus prior Templi, Hernaldus prior... more

sources: Bresc-Baurier, Cart St Sépulcre, pp. 351-2, App. no. 3 (RRH no. 162)

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RRR:

Correspondence/envoy

357

year: 1137

initiator: Gaufridus Dominici Templi prior

recipient: Count Geoffrey of Anjou

institution: Templum Domini

text: Nov. 1 1135 [or 1136] – Late 1137. G[aufridus] dominici et sanctissimi Templi quod est in Ierusalem prior recommends to Count Geoffrey of Anjou one of the canons of the Templum Domini, who appears to be bringing with him a liber [probably a metrical poem on the Templum Domini composed by Achardus and revised by Gaufridus, who succeeded Achardus as prior]. [50] Nov. 1 1135 [or 1136] – Late 1137. G[aufridus] dominici et sanctissimi Templi quod est in Ierusalem prior recommends to Count Geoffrey of Anjou one of the canons of the Templum Domini, who appears to be bringing with him a liber [probably a metrical poem on the Templum Domini composed by Achardus... more

sources: Hiestand, ‘Gaufridus abbas’, p. 58

comments: [50] For the date of the letter and the possible contents of the liber, see Hiestand, ‘Gaufridus abbas’, pp. 53-4.

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RRR:

Council/ruling decisions/legislation

406

year: 1141

initiator: Alberic of Ostia, the papal legate

text: Apr. 21. Jerusalem. In the church on Mt Sion. A Church council is presided over by Alberic of Ostia, the papal legate, who on 1 April had consecrated the Templum Domini. At the council, attended by Patriarch William and the archbishops and bishops, the catholicos of Armenia promises to adhere to the Latin articles of faith. Apr. 21. Jerusalem. In the church on Mt Sion. A Church council is presided over by Alberic of Ostia, the papal legate, who on 1 April had consecrated the Templum Domini. At the council, attended by Patriarch William and the archbishops and bishops, the catholicos of Armenia promises to adhere to... more

sources: William of Tyre, p. 699 (RRH no. 208)

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RRR:

Correspondence/envoy

510

year: 1150

initiator: Guigo de Blavone/Blahomio, a monk of Grandmont

recipient: Provost and canons of Saint Junien of Condom

text: (c. 1150?). Guigo de Blavone/Blahomio, a monk of Grandmont, writes to the provost and canons of St Junien of Condom, in an attempt to demonstrate the authenticity of relics brought back from the Holy Land by him and his companions – Stephanus; v. de Adarnac; de Daurato; Imbertus frater noster; Gaufredus Calvus; Gaufredus Coena; Bernardus miles noster – although the seals of authentication were stolen on the journey home. The relics, which are listed, were presented by the patriarch of Jerusalem, qui mihi domesticus erat and a close friend; magister Stephanus capellanus de Inventione; abbatissa S. Mariae Latinae, ‘who originated from our part of the world’; Johannes capellanus de Napplio et frater Hospitalis; the bishop of Bethlehem; the abbot of the Templum Domini; the abbot of Mt Sion; the abbot of St Mary of the Valley of Jehoshaphat; the prior of the Mount of Olives; the prior of Hebron; the prior of the Holy Sepulchre; the patriarch of Antioch; the archbishop of Mt Sinai; the abbot of Sinai; and the countess of Edessa. (c. 1150?). Guigo de Blavone/Blahomio, a monk of Grandmont, writes to the provost and canons of St Junien of Condom, in an attempt to demonstrate the authenticity of relics brought back from the Holy Land by him and his companions – Stephanus; v. de Adarnac; de Daurato; Imbertus frater noster;... more

sources: Kohler, ‘Documents inédits’, pp. 6-9, no 1 (RRH no. 265a)

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RRR:

Council/ruling decisions/legislation

Dispute/arbitration

596

year: 1156

initiator: Canons of the Holy Sepulchre

recipient: Aimericus, prior of the Mount of Olives and his canons

institution: Holy Sepulchre

2nd institution: Mount of Olives

text: May 24 – Dec. 24. In the absence of Patriarch Fulcher of Jerusalem, who had been on a journey to Rome, Aimericus, the prior of the Mount of Olives and his canons had prevented the canons of the Holy Sepulchre from holding their customary stational service at the church of the Mount of Olives during the Ascension procession, on the grounds that they could only use the church when the patriarch was present, since it had equal status with the Holy Sepulchre. On his return, the canons of the Holy Sepulchre brought a complaint against the canons of the Mount of Olives to a synod, at which were present Patriarch Fulcher himself and P[etrus] archiepiscopus Tyrensis, B[alduinus] archiepiscopus Cesariensis, L[etardus] archiepiscopus Nazarenusi, R[adulfus] episcopus Bethleemitę, C[onstantinus] episcopus Liddensis, R[ainerius] episcopus Sebastensis, F[redericus] episcopus Achonensis, A[rbertus] episcopus Tyberiadensis, A[dam] episcopus Paneadensis, A[malricus] episcopus Sydoniensis, M[ainardus] episcopus Berithensis, G[aufridus] abbas Templi Domini, P. abbas Sanctę Marię Josaphat, A[milius] abbas Sanctę Marię Latinę, R. abbas Sancti Samuhelis, H[erbertus] abbas Sancti Abacuc, E[ngerannus] prior Montis Syon, H[ugo] prior Templi Domini, R[adulfus] prior Sebasteni. The synod found for the Holy Sepulchre and judged that the canons of the Mount of Olives should come barefooted to the Holy Sepulchre. So the prior [Aimericus] with his canons - Guido, Bonicius, Johannes Berruier, Durandus, Odo and Zacharias – accompanied as an act of humility and devotion by P[etrus] archiepiscopus Tyrensis, A[dam] episcopus Paneadensis and M[ainardus] episcopus Berithensis, came to make satisfaction. It was recorded by all present, together with the patriarch, that since the expulsion of the Muslims [Sarraceni] the Holy Sepulchre had the right to process to any church inside or outside Jerusalem on the following feasts: the Purification to the Templum Domini, the Ascension to the Mount of Olives, Pentecost to Mount Sion and the Assumption to St Mary of the Valley of Jehoshaphat. In these churches the convent of the Holy Sepulchre had primacy and could hold stational services. If the patriarch was absent, the prior of the Holy Sepulchre would sing Mass and preach to the people. May 24 – Dec. 24. In the absence of Patriarch Fulcher of Jerusalem, who had been on a journey to Rome, Aimericus, the prior of the Mount of Olives and his canons had prevented the canons of the Holy Sepulchre from holding their customary stational service at the church of the Mount of Olives during... more

sources: Bresc-Bautier, Cart St-Sépulcre, pp. 143-5, no. 54 (RRH no. 323)

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RRR:

Grant

631

year: 1159

initiator: Queen Melisende

recipient: Canons of the Templum Domini

institution: Templum Domini

text: *Jan. 1 1149 - Dec. 24 1159. Queen Melisende gives the canons of the Templum Domini in Jerusalem the gastinae of Heteyre and Beitdecoc. *Jan. 1 1149 - Dec. 24 1159. Queen Melisende gives the canons of the Templum Domini in Jerusalem the gastinae of Heteyre and Beitdecoc.

sources: Mayer, UKJ 1:381-2, no. 199

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