year: 1129
initiator: Willelmus prior Sancti Sepulcri
recipient: Daughter of Petrus Sancti Lazari
institution: Holy Sepulchre
text: c. Dec. 1 – 24. [43] When Petrus Sancti Lazari, a confrater [frater] of the church of the Holy Sepulchre, died, his daughter, who was a minor, and her mother asked to be able to hold the feodum of Sancti Lazari for their sustenance until the daughter should marry, after which the service owed for the fief would be resumed. When the daughter reached marriageable age the canons wanted to marry her to their famulus Petrus, whom they had brought up [noster nutritus]. The mother was vehemently opposed although she did not want to lose the fief in her lifetime. Brought with her mother, step-father [victricus], male protectors [patrini] and other lay people before Patriarch Stephen and the canons in chapter, the daughter stated that she would rather beg than marry against her mother’s will. She returned the fief to the canons on condition that her mother and step-father should continue to enjoy it for their lives. W[illelmus], third prior of the church of the Holy Sepulchre, records the canons’ agreement and their decision to provide for the son of the mother and her husband after their death. Witnesses: Anselmus cantor; Ato; Gislebertus; Petrus Bernardi; Gaudencius; Petrus elemosinarius; Aimericus; Gaufridus Acus; Petrus de Vendosme; Berengarius Parvus. Patriarch Stephen seals the deed.
c. Dec. 1 – 24. [43] When Petrus Sancti Lazari, a confrater [frater] of the church of the Holy Sepulchre, died, his daughter, who was a minor, and her mother asked to be able to hold the feodum of Sancti Lazari for their sustenance until the daughter should marry, after which the service owed for... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 160-1, no. 65 (RRH no. 128)
year: 1135
initiator: Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri
recipient: Rogerius de Sancto Lazaro and his wife Maria
institution: Holy Sepulchre
text: Jun. 29. Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri, with the agreement of the canons of the Holy Sepulchre, restore to Rogerius de Sancto Lazaro and his wife Maria their feodum, on condition that within 2 years they sell their house in Jerusalem and invest everything they have in the land of the Holy Sepulchre either at Sanctus Lazarus [Bethany] or in Jerusalem. If in the meantime they die, their property will pass to the Holy Sepulchre. If they do not sell and invest as specified they will lose their feodum.
Jun. 29. Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri, with the agreement of the canons of the Holy Sepulchre, restore to Rogerius de Sancto Lazaro and his wife Maria their feodum, on condition that within 2 years they sell their house in Jerusalem and invest everything they have... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 218-19, no. 100 (RRH no. 156)
year: 1140
initiator: Petrus prior Dominici Sepulcri
recipient: Raymond of Poitiers, prince of Antioch
institution: Holy Sepulchre
text: Feb. 1 – Apr. 19. Antioch. Petrus prior Dominici Sepulcri records that, together with some of his canons, he travelled from Jerusalem to Antioch to investigate the rights enjoyed by the church of the Holy Sepulchre in the time of the Greeks [Greci] and then under the Turks [Turci]. He found 2 mills, one standing, the other ruined, on the banks of the River Orontes at the head of the bridge leading to the Gate of the Count [of the city], which the Holy Sepulchre had once owned by hereditary right. Having investigated the matter with lord Raymond [of Poitiers], princeps ejusdem civitatis, and husband of Constantia and having taken evidence from elderly Suriani, it was agreed to put the 2 water wheels [duas rotas a parte fluminis] at [one of] these mills, called Funeidec, into the custody of three Suriani called Nicheforus, Michaelis and Nicholas for them and their heirs to hold in feodo villaniᶒ on condition that they meet the expenses in materials required in rebuilding the mill and the barrage [exclusa] for the mill race. In return they will have half of all the profit they make from milling and from fishing, although the division of produce between them and the Holy Sepulchre will only take place in the presence of the canons’ famulus, who will hold the key to the mills. If the mill should be damaged the Syrians will rebuild it; on a third refusal to rebuild the mill will be confiscated. If a miller is convicted of theft he will repay either in marcibans or in besants. If he cannot repay the money will be expropriated by a canon or by the canons’ famulus. The villania cannot be sold or pledged without the permission of the chapter of the Holy Sepulchre. Witnesses: Wlgrinus prepositus Sancti Sepulcri; Aimericus canonicus; Roberts canonicus; Nicholas canonicus; Gamaliel canonicus; Garnerius canonicus; Ansgerius /Angerius abbas [de] Sancto Georgio; Benedictus cantor; Guido canonicus Sancti Georgii; Silvester canonicus; Joscerandus capellanus; Theodorus notarius.
Feb. 1 – Apr. 19. Antioch. Petrus prior Dominici Sepulcri records that, together with some of his canons, he travelled from Jerusalem to Antioch to investigate the rights enjoyed by the church of the Holy Sepulchre in the time of the Greeks [Greci] and then under the Turks [Turci]. He found 2 mills... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 183-5, no. 78 (RRH no. 199)